SOLOVETSKY LIGHTHOUSE
Image unavailable
(autotranslated, could have mistakes)
Image removed from public review package. Local review only · not public no-info · image48.jpeg The name of the lighthouse was given by the largest of the group of islands located in the White Sea at the entrance to Onega Bay (see figure on p. 62).
The islands are famous for the ensemble of the Solovetsky Monastery - a historical and natural museum-reserve. Some historians believe that it was the appearance of a monastery in the 30-40s of the 15th century on these once wild and uninhabited islands that contributed to the settlement of the shores of the White Sea and the development of intensive navigation here.
The monastery was founded in 1429 by the monk Savvaty, who arrived here from the Valaam Monastery on Ladoga. By the middle of the 19th century, the Solovetsky Monastery had turned not only into one of the major religious and economic centers in the North of Russia, but also into a well-fortified fortress that protected Pomerania from attacks by the Germans, Finns and Swedes.
The monastery maintained close connections with all the White Sea ports. He exported large quantities of salt, timber, wax, fish, leather, furs to the mainland and imported bread, sugar, fabrics, glass, and industrial goods. In the summer, up to 50 thousand pilgrims visited the islands. Without developed shipping, such activities on the islands would be impossible.
By the middle of the 19th century, the monastery had not only small courts
a, but also two steamships “Vera” and “Nadezhda”. The monastery workshops could not only carry out almost all ship repair work, but also build new ships. The main building of the monastery itself had a convenient protected harbor of Blagopoluchiya with a pier.
To ensure the safety of navigation in the area of the islands, milestones and cormorants were installed. But by the 1860s, when large steamships from Arkhangelsk and other White Sea ports began making regular trips to the island, a more advanced navigation fence was required, capable of ensuring safe navigation not only during the day, but also at night.
In 1859, ship owners turned to the Hydrographic Department of Arkhangelsk with a request to secure the approaches to the Solovetsky Islands. “In the area of the Solovetsky Islands,” they wrote, “shipping is very developed, there are many dangers, but the sailor still has nothing to identify himself at night, and because of strong currents, many are in distress.”
In August 1860, the assistant to the head of the Hydrographic Department of Arkhangelsk, staff captain of the Corps of naval navigators Zarubin, reported to the Hydrographic Department: “During my detour around the White Sea to designate the locations of new lighthouses and inspect the existing monasteries in Solovetsky
The archimandrite (Father Porfiry) expressed that he was ready to build a lighthouse under the cross on the newly built church on Sekirnaya Hill. This location is very elevated and there are many ships sailing here, both to the monastery itself and past to the Pomeranian [ports], where navigation is most developed... A lighthouse here would be very useful for Russian navigation... Part of the costs... the monastery is ready to take on itself” [14].
Zarubin’s proposal was supported by the commander of the Arkhangelsk port, Rear Admiral K.I. Istomin, noting that the lighthouse on the Solovetsky Islands should be classified as “the most important,” especially considering that in the near future an increase in the number of foreign ships is expected to go to Kem for timber, as well as leaving the ports of the White Sea to fisheries, Novaya Zemlya and Spitsbergen.
The Hydrographic Department recommended that before installing the lighting apparatus, a thorough study of the area in order to select the most “useful lighting angle” was recommended.
In 1861, Zarubin, having visited the Solovetsky Islands, reported to the Hydrographic Department: “The terrain is steep, elevated, and very convenient for a lighthouse - the fire does not close.
Many ships sail here, especially in autumn, a dangerous time for navigation. Return
Coming from Norway or Arkhangelsk, [ships] were repeatedly broken on these shores, the cargo was lost, and there was no insurance company.
The fire will illuminate most of the sea all around: all the Kem skerries... the approach to the city of Kem, where it is planned to build a sawmill; approach to the large village of Shuya, which has many ships. Coastal navigation is quite developed here until late autumn. The lighthouse will support navigation. Military ships often come here too.
It is convenient to make lighting using the previous system (catoptric - Author) with reflectors and not all around, but without the coastal side - from N0 58° through NWS to SO 20°. It is necessary to make a special lantern so that it is convenient and does not spoil the appearance of the church. The lighting apparatus can be hung without touching the columns of the bell tower, lamps with reflectors can be placed in the current windows, two in each window... The abbot of the Solovetsky Monastery, Archimandrite Porfiry, agreed to maintain the lighting with government-issued materials. Only one specialist is needed for service at the expense of the treasury” [ibid].
In May 1862, the lighthouse lantern was installed and trial operation of the lighthouse began on August 1.
On August 4, 1862, the Hydrographic Department published the following notice in the St. Petersburg Gazette: “The Hydrographic Department has the honor to make known to the Maritime Department in Belo
m sea, at the entrance to Onega Bay, on Solovetsky Island... in the upper part of the church on Sekirnaya Mountain, to illuminate the NW part of the horizon, a lighthouse lantern with three argand lamps with reflectors was installed. The fire in this lantern in the navigation of the present year 1862 was assigned for the experiment to be lit from August 1/13 to November 16/28...
The mountain is located on the northwestern side of Bolshoi Solovetsky Island. The church is at the very top of the mountain, the fire is on top of the dome and the bell tower under the cross in an octagon, the pillar of which is wooden. The fire is constant, ordinary.
Now the fire is burning in three of the eight windows. Illuminates space from N0 12 '/° through W to SW 711 /°. In the future there will be six lamps in six windows.
The church is stone, unpainted, and has octagonal wooden pillars. The height of the fire from sea level is 410 feet, and from the base 90 feet.”
Initially, it was assumed that the lighthouse, as promised by the abbot of the monastery, would be maintained by monks under the supervision of a caretaker appointed by the Hydrographic Department of Arkhangelsk. However, Archimandrite Porfiry unexpectedly abandoned his promise to allocate people, saying that he did not see any benefit for himself from the lighthouse, except for unnecessary troubles and costs, and he did not have “capable
to such a matter of people.”
The real reason for this turn of affairs was different: the abbot feared that “the actions and lifestyle of the lighthouses, which do not correspond to the life of the hermits, would disturb the peace of the brethren.”
After much persuasion and persuasion, in which both the commander of the Arkhangelsk port and the head of the Hydrographic Department took part, they agreed that the Hydrographic Department would appoint a keeper and one ordinary sailor to the lighthouse, and the monastery would allocate two novices or one hired worker to help them with a salary of 10 rubles. per month.
In 1888, the lighthouse lantern was rebuilt: the wooden partitions were replaced with iron posts, new mirror glass was inserted, and a gallery was built around the lantern outside. At the same time, the number of lamps in the lighting apparatus was increased from three to eleven, placing them in two tiers.
In 1897, the monastery nevertheless accepted the lighthouse for full maintenance. For the work of a novice caretaker and two monastery workers, the White Sea Lighthouse Directorate paid the monastery 350 rubles. per year (at other lighthouses of the White Sea, maintaining a crew cost 600-800 rubles per year).
In 1904, the catoptric lighting apparatus was replaced by a dioptric 3rd category, which increased
lo the visibility range of the fire.
After the monastery was closed in the 1920s, the lighthouse was maintained by a keeper appointed by the White Sea Lighthouse Directorate (from 1922 Ubekosever) and several workers hired locally. With the formation of the Solovetsky Special Purpose Camp (SLON), prisoners began to be widely involved in servicing the lighthouse. In 1923, the lighthouse was transferred to the Administration of the Northern Camps of the GPU.
In the 1940s, when the islands were the Solovetsky military port of the Northern Fleet, the lighthouse, according to unconfirmed reports, was served by military sailors. The hydrographic department of the fleet placed a manipulator post on it.
In the 1960s, the lighthouse was overhauled and switched to power. Currently together with Sekirna
church, it is part of the Solovetsky Monastery and is maintained by it under the supervision of the Solovetsky group of navigation equipment.
The beacon operates in automatic mode, illuminating a sector from 171 to 48° with a white flashing light, providing a visibility range of up to 10 miles. The height of the fire from the base is 27 m, and from sea level 98 m.
(autotranslated, could have mistakes)
Image removed from public review package. Local review only · not public no-info · image48.jpeg The name of the lighthouse was given by the largest of the group of islands located in the White Sea at the entrance to Onega Bay (see figure on p. 62).
The islands are famous for the ensemble of the Solovetsky Monastery - a historical and natural museum-reserve. Some historians believe that it was the appearance of a monastery in the 30-40s of the 15th century on these once wild and uninhabited islands that contributed to the settlement of the shores of the White Sea and the development of intensive navigation here.
The monastery was founded in 1429 by the monk Savvaty, who arrived here from the Valaam Monastery on Ladoga. By the middle of the 19th century, the Solovetsky Monastery had turned not only into one of the major religious and economic centers in the North of Russia, but also into a well-fortified fortress that protected Pomerania from attacks by the Germans, Finns and Swedes.
The monastery maintained close connections with all the White Sea ports. He exported large quantities of salt, timber, wax, fish, leather, furs to the mainland and imported bread, sugar, fabrics, glass, and industrial goods. In the summer, up to 50 thousand pilgrims visited the islands. Without developed shipping, such activities on the islands would be impossible.
By the middle of the 19th century, the monastery had not only small courts
a, but also two steamships “Vera” and “Nadezhda”. The monastery workshops could not only carry out almost all ship repair work, but also build new ships. The main building of the monastery itself had a convenient protected harbor of Blagopoluchiya with a pier.
To ensure the safety of navigation in the area of the islands, milestones and cormorants were installed. But by the 1860s, when large steamships from Arkhangelsk and other White Sea ports began making regular trips to the island, a more advanced navigation fence was required, capable of ensuring safe navigation not only during the day, but also at night.
In 1859, ship owners turned to the Hydrographic Department of Arkhangelsk with a request to secure the approaches to the Solovetsky Islands. “In the area of the Solovetsky Islands,” they wrote, “shipping is very developed, there are many dangers, but the sailor still has nothing to identify himself at night, and because of strong currents, many are in distress.”
In August 1860, the assistant to the head of the Hydrographic Department of Arkhangelsk, staff captain of the Corps of naval navigators Zarubin, reported to the Hydrographic Department: “During my detour around the White Sea to designate the locations of new lighthouses and inspect the existing monasteries in Solovetsky
The archimandrite (Father Porfiry) expressed that he was ready to build a lighthouse under the cross on the newly built church on Sekirnaya Hill. This location is very elevated and there are many ships sailing here, both to the monastery itself and past to the Pomeranian [ports], where navigation is most developed... A lighthouse here would be very useful for Russian navigation... Part of the costs... the monastery is ready to take on itself” [14].
Zarubin’s proposal was supported by the commander of the Arkhangelsk port, Rear Admiral K.I. Istomin, noting that the lighthouse on the Solovetsky Islands should be classified as “the most important,” especially considering that in the near future an increase in the number of foreign ships is expected to go to Kem for timber, as well as leaving the ports of the White Sea to fisheries, Novaya Zemlya and Spitsbergen.
The Hydrographic Department recommended that before installing the lighting apparatus, a thorough study of the area in order to select the most “useful lighting angle” was recommended.
In 1861, Zarubin, having visited the Solovetsky Islands, reported to the Hydrographic Department: “The terrain is steep, elevated, and very convenient for a lighthouse - the fire does not close.
Many ships sail here, especially in autumn, a dangerous time for navigation. Return
Coming from Norway or Arkhangelsk, [ships] were repeatedly broken on these shores, the cargo was lost, and there was no insurance company.
The fire will illuminate most of the sea all around: all the Kem skerries... the approach to the city of Kem, where it is planned to build a sawmill; approach to the large village of Shuya, which has many ships. Coastal navigation is quite developed here until late autumn. The lighthouse will support navigation. Military ships often come here too.
It is convenient to make lighting using the previous system (catoptric - Author) with reflectors and not all around, but without the coastal side - from N0 58° through NWS to SO 20°. It is necessary to make a special lantern so that it is convenient and does not spoil the appearance of the church. The lighting apparatus can be hung without touching the columns of the bell tower, lamps with reflectors can be placed in the current windows, two in each window... The abbot of the Solovetsky Monastery, Archimandrite Porfiry, agreed to maintain the lighting with government-issued materials. Only one specialist is needed for service at the expense of the treasury” [ibid].
In May 1862, the lighthouse lantern was installed and trial operation of the lighthouse began on August 1.
On August 4, 1862, the Hydrographic Department published the following notice in the St. Petersburg Gazette: “The Hydrographic Department has the honor to make known to the Maritime Department in Belo
m sea, at the entrance to Onega Bay, on Solovetsky Island... in the upper part of the church on Sekirnaya Mountain, to illuminate the NW part of the horizon, a lighthouse lantern with three argand lamps with reflectors was installed. The fire in this lantern in the navigation of the present year 1862 was assigned for the experiment to be lit from August 1/13 to November 16/28...
The mountain is located on the northwestern side of Bolshoi Solovetsky Island. The church is at the very top of the mountain, the fire is on top of the dome and the bell tower under the cross in an octagon, the pillar of which is wooden. The fire is constant, ordinary.
Now the fire is burning in three of the eight windows. Illuminates space from N0 12 '/° through W to SW 711 /°. In the future there will be six lamps in six windows.
The church is stone, unpainted, and has octagonal wooden pillars. The height of the fire from sea level is 410 feet, and from the base 90 feet.”
Initially, it was assumed that the lighthouse, as promised by the abbot of the monastery, would be maintained by monks under the supervision of a caretaker appointed by the Hydrographic Department of Arkhangelsk. However, Archimandrite Porfiry unexpectedly abandoned his promise to allocate people, saying that he did not see any benefit for himself from the lighthouse, except for unnecessary troubles and costs, and he did not have “capable
to such a matter of people.”
The real reason for this turn of affairs was different: the abbot feared that “the actions and lifestyle of the lighthouses, which do not correspond to the life of the hermits, would disturb the peace of the brethren.”
After much persuasion and persuasion, in which both the commander of the Arkhangelsk port and the head of the Hydrographic Department took part, they agreed that the Hydrographic Department would appoint a keeper and one ordinary sailor to the lighthouse, and the monastery would allocate two novices or one hired worker to help them with a salary of 10 rubles. per month.
In 1888, the lighthouse lantern was rebuilt: the wooden partitions were replaced with iron posts, new mirror glass was inserted, and a gallery was built around the lantern outside. At the same time, the number of lamps in the lighting apparatus was increased from three to eleven, placing them in two tiers.
In 1897, the monastery nevertheless accepted the lighthouse for full maintenance. For the work of a novice caretaker and two monastery workers, the White Sea Lighthouse Directorate paid the monastery 350 rubles. per year (at other lighthouses of the White Sea, maintaining a crew cost 600-800 rubles per year).
In 1904, the catoptric lighting apparatus was replaced by a dioptric 3rd category, which increased
lo the visibility range of the fire.
After the monastery was closed in the 1920s, the lighthouse was maintained by a keeper appointed by the White Sea Lighthouse Directorate (from 1922 Ubekosever) and several workers hired locally. With the formation of the Solovetsky Special Purpose Camp (SLON), prisoners began to be widely involved in servicing the lighthouse. In 1923, the lighthouse was transferred to the Administration of the Northern Camps of the GPU.
In the 1940s, when the islands were the Solovetsky military port of the Northern Fleet, the lighthouse, according to unconfirmed reports, was served by military sailors. The hydrographic department of the fleet placed a manipulator post on it.
In the 1960s, the lighthouse was overhauled and switched to power. Currently together with Sekirna
church, it is part of the Solovetsky Monastery and is maintained by it under the supervision of the Solovetsky group of navigation equipment.
The beacon operates in automatic mode, illuminating a sector from 171 to 48° with a white flashing light, providing a visibility range of up to 10 miles. The height of the fire from the base is 27 m, and from sea level 98 m.
(autotranslated, could have mistakes)
Image removed from public review package. Local review only · not public no-info · image48.jpeg The name of the lighthouse was given by the largest of the group of islands located in the White Sea at the entrance to Onega Bay (see figure on p. 62).
The islands are famous for the ensemble of the Solovetsky Monastery - a historical and natural museum-reserve. Some historians believe that it was the appearance of a monastery in the 30-40s of the 15th century on these once wild and uninhabited islands that contributed to the settlement of the shores of the White Sea and the development of intensive navigation here.
The monastery was founded in 1429 by the monk Savvaty, who arrived here from the Valaam Monastery on Ladoga. By the middle of the 19th century, the Solovetsky Monastery had turned not only into one of the major religious and economic centers in the North of Russia, but also into a well-fortified fortress that protected Pomerania from attacks by the Germans, Finns and Swedes.
The monastery maintained close connections with all the White Sea ports. He exported large quantities of salt, timber, wax, fish, leather, furs to the mainland and imported bread, sugar, fabrics, glass, and industrial goods. In the summer, up to 50 thousand pilgrims visited the islands. Without developed shipping, such activities on the islands would be impossible.
By the middle of the 19th century, the monastery had not only small courts
a, but also two steamships “Vera” and “Nadezhda”. The monastery workshops could not only carry out almost all ship repair work, but also build new ships. The main building of the monastery itself had a convenient protected harbor of Blagopoluchiya with a pier.
To ensure the safety of navigation in the area of the islands, milestones and cormorants were installed. But by the 1860s, when large steamships from Arkhangelsk and other White Sea ports began making regular trips to the island, a more advanced navigation fence was required, capable of ensuring safe navigation not only during the day, but also at night.
In 1859, ship owners turned to the Hydrographic Department of Arkhangelsk with a request to secure the approaches to the Solovetsky Islands. “In the area of the Solovetsky Islands,” they wrote, “shipping is very developed, there are many dangers, but the sailor still has nothing to identify himself at night, and because of strong currents, many are in distress.”
In August 1860, the assistant to the head of the Hydrographic Department of Arkhangelsk, staff captain of the Corps of naval navigators Zarubin, reported to the Hydrographic Department: “During my detour around the White Sea to designate the locations of new lighthouses and inspect the existing monasteries in Solovetsky
The archimandrite (Father Porfiry) expressed that he was ready to build a lighthouse under the cross on the newly built church on Sekirnaya Hill. This location is very elevated and there are many ships sailing here, both to the monastery itself and past to the Pomeranian [ports], where navigation is most developed... A lighthouse here would be very useful for Russian navigation... Part of the costs... the monastery is ready to take on itself” [14].
Zarubin’s proposal was supported by the commander of the Arkhangelsk port, Rear Admiral K.I. Istomin, noting that the lighthouse on the Solovetsky Islands should be classified as “the most important,” especially considering that in the near future an increase in the number of foreign ships is expected to go to Kem for timber, as well as leaving the ports of the White Sea to fisheries, Novaya Zemlya and Spitsbergen.
The Hydrographic Department recommended that before installing the lighting apparatus, a thorough study of the area in order to select the most “useful lighting angle” was recommended.
In 1861, Zarubin, having visited the Solovetsky Islands, reported to the Hydrographic Department: “The terrain is steep, elevated, and very convenient for a lighthouse - the fire does not close.
Many ships sail here, especially in autumn, a dangerous time for navigation. Return
Coming from Norway or Arkhangelsk, [ships] were repeatedly broken on these shores, the cargo was lost, and there was no insurance company.
The fire will illuminate most of the sea all around: all the Kem skerries... the approach to the city of Kem, where it is planned to build a sawmill; approach to the large village of Shuya, which has many ships. Coastal navigation is quite developed here until late autumn. The lighthouse will support navigation. Military ships often come here too.
It is convenient to make lighting using the previous system (catoptric - Author) with reflectors and not all around, but without the coastal side - from N0 58° through NWS to SO 20°. It is necessary to make a special lantern so that it is convenient and does not spoil the appearance of the church. The lighting apparatus can be hung without touching the columns of the bell tower, lamps with reflectors can be placed in the current windows, two in each window... The abbot of the Solovetsky Monastery, Archimandrite Porfiry, agreed to maintain the lighting with government-issued materials. Only one specialist is needed for service at the expense of the treasury” [ibid].
In May 1862, the lighthouse lantern was installed and trial operation of the lighthouse began on August 1.
On August 4, 1862, the Hydrographic Department published the following notice in the St. Petersburg Gazette: “The Hydrographic Department has the honor to make known to the Maritime Department in Belo
m sea, at the entrance to Onega Bay, on Solovetsky Island... in the upper part of the church on Sekirnaya Mountain, to illuminate the NW part of the horizon, a lighthouse lantern with three argand lamps with reflectors was installed. The fire in this lantern in the navigation of the present year 1862 was assigned for the experiment to be lit from August 1/13 to November 16/28...
The mountain is located on the northwestern side of Bolshoi Solovetsky Island. The church is at the very top of the mountain, the fire is on top of the dome and the bell tower under the cross in an octagon, the pillar of which is wooden. The fire is constant, ordinary.
Now the fire is burning in three of the eight windows. Illuminates space from N0 12 '/° through W to SW 711 /°. In the future there will be six lamps in six windows.
The church is stone, unpainted, and has octagonal wooden pillars. The height of the fire from sea level is 410 feet, and from the base 90 feet.”
Initially, it was assumed that the lighthouse, as promised by the abbot of the monastery, would be maintained by monks under the supervision of a caretaker appointed by the Hydrographic Department of Arkhangelsk. However, Archimandrite Porfiry unexpectedly abandoned his promise to allocate people, saying that he did not see any benefit for himself from the lighthouse, except for unnecessary troubles and costs, and he did not have “capable
to such a matter of people.”
The real reason for this turn of affairs was different: the abbot feared that “the actions and lifestyle of the lighthouses, which do not correspond to the life of the hermits, would disturb the peace of the brethren.”
After much persuasion and persuasion, in which both the commander of the Arkhangelsk port and the head of the Hydrographic Department took part, they agreed that the Hydrographic Department would appoint a keeper and one ordinary sailor to the lighthouse, and the monastery would allocate two novices or one hired worker to help them with a salary of 10 rubles. per month.
In 1888, the lighthouse lantern was rebuilt: the wooden partitions were replaced with iron posts, new mirror glass was inserted, and a gallery was built around the lantern outside. At the same time, the number of lamps in the lighting apparatus was increased from three to eleven, placing them in two tiers.
In 1897, the monastery nevertheless accepted the lighthouse for full maintenance. For the work of a novice caretaker and two monastery workers, the White Sea Lighthouse Directorate paid the monastery 350 rubles. per year (at other lighthouses of the White Sea, maintaining a crew cost 600-800 rubles per year).
In 1904, the catoptric lighting apparatus was replaced by a dioptric 3rd category, which increased
lo the visibility range of the fire.
After the monastery was closed in the 1920s, the lighthouse was maintained by a keeper appointed by the White Sea Lighthouse Directorate (from 1922 Ubekosever) and several workers hired locally. With the formation of the Solovetsky Special Purpose Camp (SLON), prisoners began to be widely involved in servicing the lighthouse. In 1923, the lighthouse was transferred to the Administration of the Northern Camps of the GPU.
In the 1940s, when the islands were the Solovetsky military port of the Northern Fleet, the lighthouse, according to unconfirmed reports, was served by military sailors. The hydrographic department of the fleet placed a manipulator post on it.
In the 1960s, the lighthouse was overhauled and switched to power. Currently together with Sekirna
church, it is part of the Solovetsky Monastery and is maintained by it under the supervision of the Solovetsky group of navigation equipment.
The beacon operates in automatic mode, illuminating a sector from 171 to 48° with a white flashing light, providing a visibility range of up to 10 miles. The height of the fire from the base is 27 m, and from sea level 98 m.
Image removed from public review package. Local review only · not public no-info · image48.jpeg Название маяку дал наибольший из группы островов, расположенных в Белом море при входов Онежский залив (см. рис. на с. 62).
Острова знамениты ансамблем Соловецкого монастыря — историческим и природным музеем-заповедником. Некоторые историки считают, что именно появление в 30—40-х годах XV века монастыря на этих некогда диких и необитаемых островах способствовало заселению берегов Белого моря и развитию здесь интенсивного мореплавания.
Монастырь был основан в 1429 году иноком Савватием, прибывшим сюда из Валаамского монастыря на Ладоге. К середине XIX века Соловецкий монастырь превратился не только в один из крупных религиозных и хозяйственных центров на Севере России, но и в хорошо укрепленную крепость, защищавшую Поморье от набегов немцев, финнов и шведов.
Монастырь поддерживал тесную связь со всеми беломорскими портами. Он в большом количестве вывозил на материк соль, лес, воск, рыбу, кожу, меха и ввозил хлеб, сахар, ткани, стекло, промышленные товары. Летом острова посещало до 50 тысяч богомольцев. Без развитого судоходства такая деятельность на островах была бы невозможной.
К середине XIX века монастырь имел не только небольшие суда, но и два парохода “Вера” и “Надежда”. Мастерские монастыря могли не только выполнять почти все судоремонтные работы, но и строить новые суда. У самого главного здания монастыря имелась удобная защищенная гавань Благополучия с пристанью.
Для обеспечения безопасности мореплавания в районе островов устанавливались вехи и баканы. Но к 1860-м годам, когда на остров стали совершать регулярные рейсы крупные пароходы из Архангельска и других портов Белого моря, потребовалось более совершенное навигационное ограждение, способное обеспечивать безопасность плавания не только днем, но и ночью.
В 1859 году владельцы судов обратились в Гидрографическую часть Архангельска с просьбой обезопасить подходы к Соловецким островам. “В районе Соловецких островов, — писали они, — судоходство очень развито, опасностей много, а определить себя моряку ночью до сих пор нечем и из-за сильных течений многие терпят бедствие”.
В августе 1860 года помощник начальника Гидрографической части Архангельска штабс-капитан Корпуса флотских штурманов Зарубин докладывал в Гидрографический департамент: “При объезде моем ныне по Белому морю для назначения мест новых маяков и осмотру существующих в Соловецком монастыре архимандрит (отец Порфирий) выразил, что он готов к тому, чтобы на вновь строящейся на Секирной горе церкви под крестом устроить маяк. Местоположение это весьма возвышенно и тут ходит много судов как в самый монастырь, так и мимо в поморские [порты], где мореплавание наиболее развито... Маяк тут был бы весьма полезен для русского мореплавания... Часть расходов... монастырь готов взять на себя” [14].
Предложение Зарубина поддержал командир Архангельского порта контр-адмирал К. И. Истомин, отметив, что маяк на Соловецких островах следует отнести к разряду “наинужнейших”, особенно если учесть, что в ближайшее время ожидается рост числа иностранных судов, следующих в Кемь за лесом, а также уходящих из портов Белого моря на промыслы, на Новую Землю и на Шпицберген.
Гидрографический департамент рекомендовал перед установкой осветительного аппарата тщательно исследовать местность, чтобы выбрать наиболее “полезный угол освещения”.
В 1861 году Зарубин, побывав на Соловецких островах, доложил в Гидрографический департамент: “Местность крутая, возвышенная, для маяка весьма удобная — огонь не закрывается.
Здесь ходит много судов, особенно в осеннее, опасное для плавания время. Возвращаясь из Норвегии или Архангельска, [суда] неоднократно на этих берегах разбивались, груз терялся, а страхового общества нет.
Огонь будет освещать большую часть моря кругом: все Кемские шхеры... подход к городу Кемь, где планируется устроить лесопильный завод; подход к большой деревне Шуя, которая имеет много судов. Здесь довольно развито каботажное мореплавание вплоть до самой поздней осени. Маяк поддержит мореходство. Нередко сюда заходят и военные суда.
Освещение удобно сделать прежней системы (катоптрической. — Авт.) с рефлекторами и не кругом, а без береговой стороны — от N0 58° через NWS до SO 20°. Нужно особый фонарь изготовить, чтобы было удобно и чтобы не испортил вид церкви. Осветительный аппарат можно подвесить не трогая колонн колокольни, в нынешних окнах поставить лампы с рефлекторами, в каждом окне по две... Настоятель Соловецкого монастыря архимандрит Порфирий согласился содержать освещение казенными материалами. Нужен только один специалист для обслуживания за счет казны” [там же].
В мае 1862 года маячный фонарь был установлен и с 1 августа началась пробная эксплуатация маяка.
4 августа 1862 года Гидрографический департамент опубликовал в “Санкт-Петербургских ведомостях” следующее извещение: “Гидрографический департамент имеет честь сделать известным по Морскому ведомству, что в Белом море, при входе в Онежский залив, на Соловецком острове... в верхней части церкви на Секирной горе, для освещения NW-ой части горизонта, установлен маячный фонарь с тремя аргандовыми лампами при рефлекторах. Огонь в этом фонаре в навигацию настоящего 1862 года назначено для опыта зажигать с 1/13 августа по 16/28 ноября...
Гора находится на северо-западной стороне Большого Соловецкого острова. Церковь на самой вершине горы, огонь сверх купола и колокольни под крестом в осьмиугольнике, столб коего деревянный. Огонь постоянный, обыкновенный.
Ныне огонь горит в трех окнах из восьми. Освещает пространство от N0 12 '/° чрез W до SW 711 /°. В будущем будет в шести окнах шестью лампами.
Церковь каменная некрашеная, столбы осьмиугольные деревянные. Высота огня от уровня моря 410 футов, а от основания 90 футов”.
Первоначально предполагалось, что обслуживать маяк, как и обещал настоятель монастыря, будут монахи под наблюдением назначенного Гидрографической частью Архангельска смотрителя. Однако архимандрит Порфирий неожиданно отказался от своего обещания выделять людей, заявив, что пользы для себя от маяка он никакой не видит, кроме лишних хлопот и издержек, и у него нет “способных к такому делу людей”.
Истинная причина такого поворота дел была в другом: настоятель опасался, что “деяния и образ жизни маячников, не соответствующие жизни отшельников, будут нарушать спокойствие братии”.
После долгих уговоров и убеждений, в которых принимали участие и командир Архангельского порта, и начальник Гидрографического департамента, сошлись на том, что Гидрографическая часть назначит на маяк смотрителя и одного рядового матроса, а монастырь выделит в помощь им двух послушников или одного наемного работника с платой 10 руб. в месяц.
В 1888 году маячный фонарь перестроили: деревянные простенки заменили железными стойками, вставили новые зеркальные стекла, вокруг фонаря снаружи устроили галерею. Одновременно число ламп в осветительном аппарате увеличили с трех до одиннадцати, разместив их в два яруса.
В 1897 году монастырь все же принял маяк на полное обслуживание. За работу послушника-смотрителя и двух монастырских рабочих Дирекция маяков Белого моря платила монастырю 350 руб. в год (на других маяках Белого моря содержание команды обходилось в 600—800 руб. в год).
В 1904 году катоптрический осветительный аппарат заменили на диоптрический 3-го разряда, что увеличило дальность видимости огня.
После закрытия в 1920-х годах монастыря маяк обслуживали смотритель, назначаемый Дирекцией маяков Белого моря (с 1922 года Убекосевер), и несколько нанятых на месте рабочих. С образованием Соловецкого лагеря особого назначения (СЛОН) к обслуживанию маяка стали широко привлекать заключенных. В 1923 году маяк был передан Управлению Севлагерями ГПУ.
В 1940-х годах, когда острова являлись Соловецким военным портом Северного флота, маяк по неподтвержденным данным обслуживали военные моряки. Гидрографический отдел флота разместил на нем манипуляторный пост.
В 1960-е годы маяк был капитально отремонтирован и переведен на электропитание. В настоящее время вместе с Секирной
церковью он входит в состав Соловецкого монастыря и им же обслуживается под присмотром Соловецкой группы средств навигационного оборудования.
Маяк работает в автоматическом режиме, освещая белым проблесковым огнем сектор от 171 до 48°, обеспечивая дальность видимости до 10 миль. Высота огня от основания 27 м, а от уровня моря 98 м.
(autotranslated, could have mistakes)
Image removed from public review package. Local review only · not public no-info · image48.jpeg The name of the lighthouse was given by the largest of the group of islands located in the White Sea at the entrance to Onega Bay (see figure on p. 62).
The islands are famous for the ensemble of the Solovetsky Monastery - a historical and natural museum-reserve. Some historians believe that it was the appearance of a monastery in the 30-40s of the 15th century on these once wild and uninhabited islands that contributed to the settlement of the shores of the White Sea and the development of intensive navigation here.
The monastery was founded in 1429 by the monk Savvaty, who arrived here from the Valaam Monastery on Ladoga. By the middle of the 19th century, the Solovetsky Monastery had turned not only into one of the major religious and economic centers in the North of Russia, but also into a well-fortified fortress that protected Pomerania from attacks by the Germans, Finns and Swedes.
The monastery maintained close connections with all the White Sea ports. He exported large quantities of salt, timber, wax, fish, leather, furs to the mainland and imported bread, sugar, fabrics, glass, and industrial goods. In the summer, up to 50 thousand pilgrims visited the islands. Without developed shipping, such activities on the islands would be impossible.
By the middle of the 19th century, the monastery had not only small courts
a, but also two steamships “Vera” and “Nadezhda”. The monastery workshops could not only carry out almost all ship repair work, but also build new ships. The main building of the monastery itself had a convenient protected harbor of Blagopoluchiya with a pier.
To ensure the safety of navigation in the area of the islands, milestones and cormorants were installed. But by the 1860s, when large steamships from Arkhangelsk and other White Sea ports began making regular trips to the island, a more advanced navigation fence was required, capable of ensuring safe navigation not only during the day, but also at night.
In 1859, ship owners turned to the Hydrographic Department of Arkhangelsk with a request to secure the approaches to the Solovetsky Islands. “In the area of the Solovetsky Islands,” they wrote, “shipping is very developed, there are many dangers, but the sailor still has nothing to identify himself at night, and because of strong currents, many are in distress.”
In August 1860, the assistant to the head of the Hydrographic Department of Arkhangelsk, staff captain of the Corps of naval navigators Zarubin, reported to the Hydrographic Department: “During my detour around the White Sea to designate the locations of new lighthouses and inspect the existing monasteries in Solovetsky
The archimandrite (Father Porfiry) expressed that he was ready to build a lighthouse under the cross on the newly built church on Sekirnaya Hill. This location is very elevated and there are many ships sailing here, both to the monastery itself and past to the Pomeranian [ports], where navigation is most developed... A lighthouse here would be very useful for Russian navigation... Part of the costs... the monastery is ready to take on itself” [14].
Zarubin’s proposal was supported by the commander of the Arkhangelsk port, Rear Admiral K.I. Istomin, noting that the lighthouse on the Solovetsky Islands should be classified as “the most important,” especially considering that in the near future an increase in the number of foreign ships is expected to go to Kem for timber, as well as leaving the ports of the White Sea to fisheries, Novaya Zemlya and Spitsbergen.
The Hydrographic Department recommended that before installing the lighting apparatus, a thorough study of the area in order to select the most “useful lighting angle” was recommended.
In 1861, Zarubin, having visited the Solovetsky Islands, reported to the Hydrographic Department: “The terrain is steep, elevated, and very convenient for a lighthouse - the fire does not close.
Many ships sail here, especially in autumn, a dangerous time for navigation. Return
Coming from Norway or Arkhangelsk, [ships] were repeatedly broken on these shores, the cargo was lost, and there was no insurance company.
The fire will illuminate most of the sea all around: all the Kem skerries... the approach to the city of Kem, where it is planned to build a sawmill; approach to the large village of Shuya, which has many ships. Coastal navigation is quite developed here until late autumn. The lighthouse will support navigation. Military ships often come here too.
It is convenient to make lighting using the previous system (catoptric - Author) with reflectors and not all around, but without the coastal side - from N0 58° through NWS to SO 20°. It is necessary to make a special lantern so that it is convenient and does not spoil the appearance of the church. The lighting apparatus can be hung without touching the columns of the bell tower, lamps with reflectors can be placed in the current windows, two in each window... The abbot of the Solovetsky Monastery, Archimandrite Porfiry, agreed to maintain the lighting with government-issued materials. Only one specialist is needed for service at the expense of the treasury” [ibid].
In May 1862, the lighthouse lantern was installed and trial operation of the lighthouse began on August 1.
On August 4, 1862, the Hydrographic Department published the following notice in the St. Petersburg Gazette: “The Hydrographic Department has the honor to make known to the Maritime Department in Belo
m sea, at the entrance to Onega Bay, on Solovetsky Island... in the upper part of the church on Sekirnaya Mountain, to illuminate the NW part of the horizon, a lighthouse lantern with three argand lamps with reflectors was installed. The fire in this lantern in the navigation of the present year 1862 was assigned for the experiment to be lit from August 1/13 to November 16/28...
The mountain is located on the northwestern side of Bolshoi Solovetsky Island. The church is at the very top of the mountain, the fire is on top of the dome and the bell tower under the cross in an octagon, the pillar of which is wooden. The fire is constant, ordinary.
Now the fire is burning in three of the eight windows. Illuminates space from N0 12 '/° through W to SW 711 /°. In the future there will be six lamps in six windows.
The church is stone, unpainted, and has octagonal wooden pillars. The height of the fire from sea level is 410 feet, and from the base 90 feet.”
Initially, it was assumed that the lighthouse, as promised by the abbot of the monastery, would be maintained by monks under the supervision of a caretaker appointed by the Hydrographic Department of Arkhangelsk. However, Archimandrite Porfiry unexpectedly abandoned his promise to allocate people, saying that he did not see any benefit for himself from the lighthouse, except for unnecessary troubles and costs, and he did not have “capable
to such a matter of people.”
The real reason for this turn of affairs was different: the abbot feared that “the actions and lifestyle of the lighthouses, which do not correspond to the life of the hermits, would disturb the peace of the brethren.”
After much persuasion and persuasion, in which both the commander of the Arkhangelsk port and the head of the Hydrographic Department took part, they agreed that the Hydrographic Department would appoint a keeper and one ordinary sailor to the lighthouse, and the monastery would allocate two novices or one hired worker to help them with a salary of 10 rubles. per month.
In 1888, the lighthouse lantern was rebuilt: the wooden partitions were replaced with iron posts, new mirror glass was inserted, and a gallery was built around the lantern outside. At the same time, the number of lamps in the lighting apparatus was increased from three to eleven, placing them in two tiers.
In 1897, the monastery nevertheless accepted the lighthouse for full maintenance. For the work of a novice caretaker and two monastery workers, the White Sea Lighthouse Directorate paid the monastery 350 rubles. per year (at other lighthouses of the White Sea, maintaining a crew cost 600-800 rubles per year).
In 1904, the catoptric lighting apparatus was replaced by a dioptric 3rd category, which increased
lo the visibility range of the fire.
After the monastery was closed in the 1920s, the lighthouse was maintained by a keeper appointed by the White Sea Lighthouse Directorate (from 1922 Ubekosever) and several workers hired locally. With the formation of the Solovetsky Special Purpose Camp (SLON), prisoners began to be widely involved in servicing the lighthouse. In 1923, the lighthouse was transferred to the Administration of the Northern Camps of the GPU.
In the 1940s, when the islands were the Solovetsky military port of the Northern Fleet, the lighthouse, according to unconfirmed reports, was served by military sailors. The hydrographic department of the fleet placed a manipulator post on it.
In the 1960s, the lighthouse was overhauled and switched to power. Currently together with Sekirna
church, it is part of the Solovetsky Monastery and is maintained by it under the supervision of the Solovetsky group of navigation equipment.
The beacon operates in automatic mode, illuminating a sector from 171 to 48° with a white flashing light, providing a visibility range of up to 10 miles. The height of the fire from the base is 27 m, and from sea level 98 m.
Related nodes
- Соловецкий церковь-маяк. Вознесенский Скит (Секирная Гора, Соловки)) mentions · enc_lighthouse_names
- Маяки России (исторические очерки). издание ГУНиО МО РФ, СПб, 2001 год, авторы А.А. Комарицин, В.И. Корякин, В.Г. Романов. cites · info_source
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